Salaam to All, Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has been called a "global center for political Islam".
About 97.0% of Pakistanis are Muslims. Pakistan has the second largest number of Muslims in the world after Indonesia. The majority are Sunni (75–95%) while Shias make up between 5–20% and Ahmadis (considered by the constitution of Pakistan to be non-Muslims) are 1–2%.
Islam was brought to the South Asian subcontinent in the eighth century by wandering Sufi mystics known as pir. As in other areas where it was introduced by Sufis, Islam to some extent syncretized with preIslamic influences, resulting in a religion traditionally more flexible than in the Arab world. Two Sufis whose shrines receive much national attention are Data Ganj Baksh in Lahore (ca. eleventh century) and Shahbaz Qalander in Sehwan, Sindh (ca. twelfth century).
The Muslim poet-philosopher Sir Muhammad Iqbal first proposed the idea of a Muslim state in the subcontinent in his address to the Muslim League at Allahabad in 1930. His proposal referred to the four provinces of Punjab, Sindh, Balochistan, and the NorthWest Frontier--essentially what would became the post-1971 boundary of Pakistan. Iqbal's idea gave concrete form to the "Two Nations Theory" of two distinct nations in the subcontinent based on religion (Islam and Hinduism) and with different historical backgrounds, social customs, cultures, and social mores.
Islam was thus the basis for the creation and the unification of a separate state, but it was not expected to serve as the model of government. Mohammad Ali Jinnah made his commitment to secularism in Pakistan clear in his inaugural address when he said, "You will find that in the course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State." This vision of a Muslim majority state in which religious minorities would share equally in its development was questioned shortly after independence. The debate continued into the 1990s amid questions of the rights of Ahmadiyyas (a small but influential sect considered by orthodox Muslims to be outside the pale of Islam), issuance of identity cards denoting religious affiliation, and government intervention in the personal practice of Islam.
Source: U.S. Library of Congress
About 97.0% of Pakistanis are Muslims. Pakistan has the second largest number of Muslims in the world after Indonesia. The majority are Sunni (75–95%) while Shias make up between 5–20% and Ahmadis (considered by the constitution of Pakistan to be non-Muslims) are 1–2%.
Islam was brought to the South Asian subcontinent in the eighth century by wandering Sufi mystics known as pir. As in other areas where it was introduced by Sufis, Islam to some extent syncretized with preIslamic influences, resulting in a religion traditionally more flexible than in the Arab world. Two Sufis whose shrines receive much national attention are Data Ganj Baksh in Lahore (ca. eleventh century) and Shahbaz Qalander in Sehwan, Sindh (ca. twelfth century).
The Muslim poet-philosopher Sir Muhammad Iqbal first proposed the idea of a Muslim state in the subcontinent in his address to the Muslim League at Allahabad in 1930. His proposal referred to the four provinces of Punjab, Sindh, Balochistan, and the NorthWest Frontier--essentially what would became the post-1971 boundary of Pakistan. Iqbal's idea gave concrete form to the "Two Nations Theory" of two distinct nations in the subcontinent based on religion (Islam and Hinduism) and with different historical backgrounds, social customs, cultures, and social mores.
Islam was thus the basis for the creation and the unification of a separate state, but it was not expected to serve as the model of government. Mohammad Ali Jinnah made his commitment to secularism in Pakistan clear in his inaugural address when he said, "You will find that in the course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State." This vision of a Muslim majority state in which religious minorities would share equally in its development was questioned shortly after independence. The debate continued into the 1990s amid questions of the rights of Ahmadiyyas (a small but influential sect considered by orthodox Muslims to be outside the pale of Islam), issuance of identity cards denoting religious affiliation, and government intervention in the personal practice of Islam.
Source: U.S. Library of Congress
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